That is why the word Al-Mutakabbir, when attributed to Allah is an attribute of perfection, but in respect of others it is no more than a false claim. Therefore, if this word is used for a person other than Allah, it is a defect and sin, because the claim of greatness by a person who is not actually great is false and tantamount to a claim of being a partner of Allah, the Besought of all, in one of His exclusive attributes. It implies that every greatness is attributable only to Allah who is not in need of anyone.
الْمُتَكَبِّرُ The attribute Al-Mutakabbir is derived from takabbur and that from kibriya’ meaning ‘greatness’ which is one of the peculiar characteristics of Allah. From this point of view, the attribute would mean that Allah is the Being Who sets aright every broken and useless things, matters or restores all losses and rectifies situations or mends every breakage. It could also be derived from the word jabr, meaning to ‘join broken bones’ and thus we have the word jabirah, which refers to the bandage or plaster that is used in binding the broken bones. الْجَبَّارُ The attribute Al-Jabbar means the One who is dominant. الْعَزِيزُ The attribute Al-` Aziz means ‘the Almighty’. The Arabic lexicon Al-Qamus has explained that its route is ‘hamn’ which means to look after or take care of or watch over’. الْمُهَيْمِنُ The attribute Al-Muhaimin, according to Ibn ` Abbas (رض) ، Mujhid and Qatadah means ‘Guardian’. It means that He provides safety and perfect peace to those who believe in Allah and His Messengers. الْمُؤْمِنُ The word mu’min, when applied to a human being, means a believer, but when this attribute is applied to Allah, it means the one who provides peace and safety, as explained by Ibn ` Abbas (رض).
#LAST THREE AYATS OF SURAH AL HASHR FREE#
الْقُدُّوسُ The attribute Al-Quddus means ‘the Most Pure from all defects’, that is, Allah is the Being Who is free from all kinds of defect, deficiency and imperfection which are not in conformity to His Supreme status. The attribute ‘the Knower of the Unseen and the seen’ means that Allah knows all things, visible or invisible. Having urged the people to be concerned about the Hereafter and having asserted the greatness of the Qur’an, this Surah is concluded with a few of Allah’s attributes of perfection, as follows:
#LAST THREE AYATS OF SURAH AL HASHR FULL#
Read Full Surah Hashr Translation Surah Hashr Last Ayat Explanation A Few of Allah’s Attributes of Perfection His purity is proclaimed by all that is in the heavens and the earth, and He is the All-Mighty, the All-Wise. (24) He is Allah, the Creator, the Inventor, the Shaper. Pure is Allah from what they associate with Him. (23) He is Allah, besides whom there is no god, the Sovereign, the Supreme-In-Holiness, the Safe (from all defects), the Giver-Of-Peace, the Guardian, the All-Mighty, the All-Repairer, the Sublime. (22) He is Allah, besides whom there is no god, the Knower of the unseen and the seen.
(24) Huwal Laahul Khaaliqul Baari ‘ul Musawwir lahul Asmaaa’ul Husnaa yusabbihu lahoo maa fis samaawaati wal ardi wa Huwal ‘Azeezul Hakeem (23) Huwal-laahul-lazee laaa Ilaaha illaa Huwal-Malikul Quddoosus-Salaamul Muminul Muhaiminul-‘aAzeezul Jabbaarul-Mutakabbir Subhaanal laahi ‘Ammaa yushrikoon (22) Huwal-laahul-lazee laaa Ilaaha illaa Huwa ‘Aalimul Ghaibi wash-shahaada Huwar Rahmaanur-Raheem
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